Dr. Timothy Michael Law's new book, When God Spoke Greek: The Septuagint and the Making of the Christian Bible, arrived at my door just last week. It explores the fascinating subject of early Christianity and its relationship to Scripture. What texts did they read and how did they understand those texts? How is that similar or divergent to the Christians of later centuries and today? How did the Septuagint shape their view of the Hebrew canon? This is fascinating stuff with important implications for both historical and contemporary perspectives of the Bible.
The Publisher's Description:
How did the New Testament writers and the earliest Christians come
to adopt the Jewish scriptures as their first Old Testament? And why
are our modern Bibles related more to the rabbinic Hebrew Bible than to
the Greek Bible of the early Church?
The
Septuagint, the name given to the translation of the Hebrew scriptures
between the third century BC and the second century AD, played a central
role in the Bible's history. Many of the Hebrew scriptures were still
evolving when they were translated into Greek, and these Greek
translations, along with several new Greek writings, became Holy
Scripture in the early Church.
Yet,
gradually the Septuagint lost its place at the heart of Western
Christianity. At the end of the fourth century, one of antiquity's
brightest minds rejected the Septuagint in favor of the Bible of the
rabbis. After Jerome, the Septuagint never regained the position it once
had. Timothy Michael Law recounts the story of the Septuagint's
origins, its relationship to the Hebrew Bible, and the adoption and
abandonment of the first Christian Old Testament.
Back Cover Blurb from Diarmaid MacCulloch:
"Law overturns the assumptions of most Christians about their sacred
scripture. He points out that the Greek text of the Septuagint was the
early Church's Bible, that it predates the Hebrew Scripture now commonly
accepted, and that it presents plural traditions of ancient Hebrew
biblical texts, many now lost to us. Fundamentalists will find these
unpalatable truths; others will find that Law points to new delights in
their reading of scripture." --Diarmaid N.J. MacCulloch, Professor of
the History of the Church, Oxford University
About the Author:
Timothy Michael Law is founder, publisher, and Editor-in-Chief of The
Marginalia Review of Books (http://themarginaliareview.com). He is
currently an Alexander von Humboldt Fellow in the Seminar für Altes
Testament in the Georg-August-Universität Göttingen (with Prof. Dr.
Reinhard Kratz) and affiliated with the Septuaginta Unternehmen. He
spent 2009-2012 as a British Academy Postdoctoral Fellow in the Oriental
Institute at the University of Oxford, and until 2014 remains Junior
Research Fellow at the Oxford Centre for Hebrew and Jewish Studies.
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